catharsis

catharsis (meaning "purification" or "cleansing" or "clarification") is the purification and purgation of emotions through dramatic art, or it may be any extreme emotional state that results in renewal and restoration. in its literal medical sense, it refers to the evacuation of the catamenia—the menstrual fluid or other reproductive material from the patient. but as a metaphor it was originally used by aristotle in the poetics, comparing the effects of tragedy on the mind of a spectator to the effect of catharsis on the body.

in psychology, the term is associated with freudian psychoanalysis and specifically relates to the expression of buried trauma, bringing it into consciousness and thereby releasing it permanently. however, there is considerable debate as to its therapeutic usefulness. social catharsis may be regarded as the collective expression of extreme emotion, when groups gather together, such as in large crowds at sporting events.

catharsis in platonism

in platonism, catharsis is part of the soul's progressive ascent to knowledge. it is a means to go beyond the senses and embrace the pure world of the intelligible. specifically for the neoplatonists plotinus and porphyry, catharsis is the elimination of passions. this leads to a clear distinction in the virtues. in the second tractate of the first ennead, plotinus lays out the difference between the civic virtues and the cathartic virtues and explains that the civic, or political, virtues are inferior. they are a principle of order and beauty and concern material existence. although they maintain a trace of the absolute good, they do not lead to the unification of the soul with the divinity. as porphyry makes clear, their function is to moderate individual passions and allow for peaceful coexistence with others. the purificatory, or cathartic, virtues are a condition for assimilation to the divinity. they separate the soul from the sensible, from everything that is not its true self, enabling it to contemplate the mind.