(turkish: ayasofya) a cathedral built in the 6th century in modern-day istanbul, turkey. constructed under the direction of byzantine emperor justinian i, it is considered one of, if not the most significant byzantine monuments. it stands today as a symbol of the religious developments that have taken place throughout the ages in this city. presenting elements of both islam and christianity alike, it started as an orthodox christian temple and was converted to a muslim mosque after the ottoman conquest in 1543. it was converted to a museum and named a unesco world heritage site in 1934, and has since been converted back to a mosque.

(see: turkey)
(see: #231)

a person who writes articles for publications like newspapers and magazines, or who writes the news that will be broadcasted. (see: @aras diler)

love can mean so many things. it could mean the little jump in your heart when their name pops up in your notifications. it can mean your willingness and desire to please them in every way possible. it can mean the outpouring of support for that special friend. it can mean the smile that creeps across your face when you think of that one text, moment, conversation. sometimes it can be the way your heart aches because you’re stuck between two. sometimes it can be the wandering imagination of a lonely moment.
love seems to be the most complicated thing in the universe, and i’ve studied the universe.

feeling intense romantic love toward someone

an english-born american, wrote a pamphlet called common sense, which sold 150,000 copies in just a few months because his arguments were so popular. "there is something very absurd," he wrote, "in supposing a continent to be perpetually governed by an island.... england belongs to europe, america to itself."

150,000 copies in 2 months = 2,000,000 copies in 2 months 'today'

a dislike of humankind.

it starts the moment you accept the truth.

world war 3 on the internet.

said when two people inadvertently say the same thing at once.

until 1966, the referees used to warn the players and the managers verbally without any significant repercussions on the foul they have made.

however, if a foul is too clumsy and a player had to be sent off, the referee must tell the player to leave the field.

this norm had many flaws in it, and it was made pretty evident in a particular game.

the quarter-final between england and argentina was full of drama, fouls, and controversy, all at the same time. one specific incident took place, and the argentinian captain committed an offensive foul on an english player.

this left referee ken aston no option but to send the argentinian captain off.

but since the player was full of anger and agitation, he continued playing the game and said he didn't hear the referee's warning of sending him off earlier.

after such a high-profile game ended in such a controversy, a new solution was needed to make sure the players listen to the referee's warnings and signals.

finding the answer was also given to ken aston, and he got inspiration from traffic lights.

therefore, he suggested that fifa introduce cards into the game.

a yellow card would mean it is just a warning for the foul committed and shouldn't be repeated, whereas the red card told that you have to leave the field as the challenge committed is a major one and could have injured the opposition player.

this move turned out to be a phenomenal one not only on a short-term basis but also in the more extended scheme of things.

the 1970 fifa world cup was the first time this rule was implemented in a major tournament involving countries worldwide.

this is an argument that is based on insufficient evidence, resulting in a conclusion that is not supported by the available information. for example, "i met one rude person from france, so all french people must be rude."

lorem ipsum, or lipsum as it is sometimes known, is dummy text used in laying out print, graphic or web designs. the passage is attributed to an unknown typesetter in the 15th century who is thought to have scrambled parts of cicero's de finibus bonorum et malorum for use in a type specimen book.

the core-periphery model is a tale of two cities—well, more accurately, a tale of countless cities and regions, split into the haves and the have-nots of the economic world. it's like looking at a map where some areas glitter with wealth, innovation, and power (the core), while others (the periphery) are like the less-visited backdrops, struggling and often exploited.

imagine this model as a solar system:

the core: these are the suns of our economic universe—the new yorks, londons, and tokyos. they beam brightly with high technology, strong governments, and concentrated wealth. here, decisions are made, cultures are set, and innovations thrive.

the periphery: orbiting the bright suns, these are the distant planets like rural areas in africa, asia, or south america, often rich in resources yet lacking in technology, infrastructure, and capital. they provide the raw materials and labor to the core but see less of the economic pie in return.

the semi-periphery: these are akin to planets within a habitable zone, like brazil, india, and china. not as dominant as the core, but more developed than the periphery, they exploit the periphery while being exploited by the core, serving as a buffer or a stepping stone between the two extremes.

this model helps explain why some areas of the world advance rapidly, accumulating wealth and influence, while others lag behind, trapped in a cycle of dependency. it's a powerful lens through which to view global inequalities and dynamics, illustrating how economic gravity pulls resources and power toward the core, leaving the periphery in its shadow.

probably reno's best burger place by far. imageimage